A Druid's Pier

Ah Yes… the Return

The last few posts I’ve made on this blog were… they had a style that was almost completely devoid of any personality. The reason for that, I like to think, would be the nature of the subject matter which they covered, namely, my theory of machine sentience. It might have been easy for the astute observer to jump to the conclusion that all of my posts would be written in such crisp, blunt, no-rounded corners style.

Fortunately, that is not actually the case, and I am returning to this blog after a hiatus because I do not intend to let all of my hard work go to waste. It has been quite the ordeal, this website of mine. I’ve been wrangling together all of the necessary technologies and hosting everything completely myself without using any of the hyper modern technologies that most startups utilize these days. Everything has been implemented using pre-node.js technology, I suppose one might say. I have my reasons for doing things like this, but now is not the time to go into that, I suppose.

I think that, for a long time, I struggled with the issues that were inevitably going to crop up: How do I juggle managing content between this website, it’s various components, and at the same time also meeting the requirements of the unholy algorithm that demands endless volumes of content? I struggled for quite a while, searching for a more elegant solution than the one I have decided to implement: Namely, for those of you who might be reading this post on DeviantArt or another platform, just know that this blog post was originally written for and showcased on my website, https://www.druidpier.com.

Yes, that’s right. I’ve decided to simply create content for my blog first, and mirror the content elsewhere on other social media platforms. Not innovative at all, haha, but a solid and reliable method, I suppose.

So Where have I Been?

At the beginning of 2025, I moved into an apartment with a roommate of mine in a different location in the city. One month after doing so, I dislocated my kneecap. Oops. Well, that meant about 1 month of recuperation, and then I had only one month left of living with my roommate before we *both* were going to have to move back in with my parents while we waited for the lease of a 3rd friend to expire. The idea was that afterwards, the three of us( me, my friend, and my other friend) would then move in right and proper together to another apartment and split the rent three ways.

Living with my parents is not as, erm… *distraction free* as I would have liked, and my productivity took a hit. Still, the months rolled by, and finally I moved back out around June 21st… just in time for me to apparently have contracted a… uh… pretty nasty mystery sickness. Respiratory infection. Mild fever. But plenty of fatigue, headaches, sore throat, bloodshot eyes, hacking cough, ear pain, vertigo… blech. Stubbord, too.

And so now I’m waiting for this respiratory condition to clear before I start ramping up my production schedule again. What a year so far, huh?

What have I Been Up to?

My videogame, Duinvoorde, has been slowly making progress in spite of all the other things that have been getting in the way, haha. Since I’m still sick and it hasn’t been even a week since I’ve moved in to the new place, I haven’t quite settled into my routine. Still, I want to start sharing updates regularly on the game’s progress. One thing that was really keeping me from participating a lot on social media et al is that I had a self-imposed moratorium on talking or sharing updates about the game. Considering that for a while, working on the game was the large bulk of what I was up to, that meant that it was really quite hard to have much to talk about.

Of course, that’s only the situation at the personal level. Truth is… DeviantArt, which was my former primary platform, is currently a hollowed out husk of its former self. And the situation doesn’t just apply to DeviantArt, either. It seems like the whole world is collapsing at the seams at times. And here I am, so ill-prepared to weather the torrential storm of chaos that seems to be bearing down upon the western world… I guess trying to grow my follower count has seemed less and less of importance these days…

What is needed, I think, is a better, more organized, more holistic approach to the generation of content. Hence, I’m choosing to go back to posting most of my content on my own platforms first, while worrying about the algorithm has taken backseat in my list of priorities.

It seems like Social Media has become such a cess-pool that it no longer, I think, seems to me to be a question of having to choose between gaming the algorithm vs struggling out on one’s own. It seems that both options these days are so equally abysmal that I might as well take the path that seems more interesting to me.

What’s Next?

Good Question.

In addition to my video game, I’ve got a medley of other projects. But I think it would best if, instead of detailing what they are in every single “welcome back post,” I simply should focus on actually getting stuff from various projects out the door.

So we shall see. 😀

Practical Machine Sentience 3: Truth Values & Noumenality

Having defined machine sentience in practical terms based on integrated sensory systems as a natural starting point, this article expands into machine concepts of truth and noumenality. The machine must recognize clusters of sense data and transform them into uri descriptor-like data structures called noumenal tokens, which is a foundational step leading to causality, deduction, inference, and ultimately, sentience.

In the previous 2 articles, I discussed a basic, foundational definition of machine sentience and elaborated upon how integrated sensory systems allow practical implementations of sentient systems to arise. The definition aimed to provide a hard-boiled, nuts-and-bolts definition with immediate accessibility being of primary concern. I do believe the definition as given succeeded. However, the cost of practicality strips the basic definition of much of the more mystical elements that are commonly associated with sentience. We try to rectify this discrepancy in this article, whereby we reintroduce concepts that traditionally have been considered part & parcel of any sentient organism’s repertoire: An understanding of truth and falsehood, and the beginnings of Noumenality.

What is Truth?

What is Truth?
Pontius Pilate, in questioning of the Nazarene

For our purposes, we define truth as the result of a look-up operation between some formal system and an integrated sensory field device. As discussed in a previous article, a sensory field device is simply a mechanism that reflects some aspect of reality in a uniquely identifying way. The human eye, for example, will ostensibly recreate (more-or-less) the same internal image given reasonably identical light inputs. The same goes for the human auditory system, olfactory system, sense of balance, touch, and so on and so forth. Each of these systems interact with the world in some consistent manner. e.g. identical interactions will produce identical sense impressions upon the human “sense system”.

We choose this definition of truth for the simple reason that integrated sensory field devices can not upon themselves generate their own data. All input into sensory field devices is impressed upon them from en external source beyond the sensing system itself. (For simplicity sake, let us ignore for now the possibility of loop-back inputs, whereby the system generates models that are then fed back into the sensing circuitry) Furthermore, it is currently outside the known laws of physics for anyone to build any sort of sensory field devices that produce materially different sense impressions from identical interactions with physical phenomena.

Or rather, to put it another way: Even though all eyes, ears, noses, cameras, microphones, etc, produce slightly different variations of any given phenomena, all sense devices nevertheless still produce a sense-impression that is identifiably and physically consistent with all other sense impressions of the same phenomena.

We do not have the ability or understanding to create any sensor devices that operates on the same principles as all other similar sensor devices, yet produces materially different sense impressions, and this lack of ability appears to be, at least to the knowledge of all humans, universal.

Hence, in order to avoid delving too deeply into the muck of philosophy, this definition of “truth” will have to suffice.

However…

This definition of truth has some advantages. First, we are trying to build a machine that operates at the same level of human sentience. Hence, absolute rigor is not something that is necessarily needed. Furthermore, much of the sophistication of human behavior is actually predicated on the fact that different people “see” the world slightly differently. Building a system that takes this slight incongruency into consideration allows us to create mitigation algorithms that are inherently much more practical and usable than if we were trying to find and utilize some definition of absolute truth.

Now then. Let us turn from perception to conceptualization.

A Foundational Definition of Noumenality as Association

So far, let us assume that we have constructed the following components of our soon to be sentient machine:

An integrated sensory field device.
A frame and housing for the various components of said integrated sensory field device.
Various other components attached to the housing and frame which are necessary for continuous functioning of the sensory field device, and also necessary for some output operation of the mechanism.
An “output operation” of the mechanism. This must be something which at the very least alters the input from the external world into the sensory field device. For example, movement of the human neck muscles may produce a change in what light may enter through the retina. This produces a change in vision.

Given all of this, the machine must then enter into a process of interacting with the input from the sensory field device. In so doing, various processes are to be undertaken:

Sense Discrimination

Subsets of the sensory field input must be recognized as naturally associating with other subsets of the same sensory field input throughout a given timestamp duration.

Consider, for example, visual input of a bird. No visual input is going to ever provide solely the input data of the bird and nothing else. Instead, there will always be the sense data of the bird embedded within the sense data of some other external environment.

Our machine does not yet know what the concept of a bird is. However, it is capable of, over time, recognizing that certain sense data tends to cluster with other sense data in groups. The color of the beak of a bird, for example, also shows up in the sense data every time the color of, say, the feathers of a bird, is also in view.

This would make sense. After all, every time we look at the same picture of the same bird from the same angle, we should see a similar cluster of sense data in our visual field. This must occur, not just for the sense data of a single bird, but for the sense data of countless other things.

Over time, our machine must learn to recognize what collections of similar sense data clusters exist within its integrated sensory field.

Time Out: A Rationale for Simplification

Our machine is capable of some output which changes its sensory input. Say, motion. e.g. moving it's body will change the orientation of its cameras. In so doing, the machine is co-performing another process which is necessary for boot-strapping the process of deduction. However, we will not be discussing this process quite yet, as we have a complicated enough road ahead of us at the moment. Bare with us, dear reader.

From Association to Noumenation

After our mechanism has created an internal catalog of sense impressions which are recognized as clustering together, the machine is now capable of transforming these sense impression entries into what might be considered “Noumenal Tokens,” or rather, “Object Concepts”. It should be stressed that this is not an automatic process. The actual mechanism for how this occurs, and why, requires more knowledge of the mechanism’s use of its functional output. e.g. The ability of the machine to produce some output which alters the input from the integrated sensory field device.

We will not be discussing this processes in this article, as it would take us quite off the route of the current topic of discussion. For simplicity’s sake, assume that the machine has created a Noumenal Token from the myriad sense impressions in its sense impression catalog. What is the precise form of a Noumenal Token?

Practical Definition of a Noumenal Token

For our purposes, a Noumenal Token is simply some data structure which allows our machine to identify some subset of the integrated sensory field device, along with the state values of the sensory field device within and outside of that subset.

So what do we mean by this? Consider a computer monitor that is showing a picture of an apple on screen. A noumenal token would simply be some URI Descriptor data structure that is capable of rebuilding the apple in some meaningful sense, even when the apple is not actually on the screen. It is important to understand that a Noumenal Token is not simply a label which is assigned to the image data. It actually is a kind of encapsulating data structure that references and contains the image data itself, along with the addresses of the pixels on the screen where it was displayed. It is, essentially, “Sense Data” + “Sense Context”. e.g. What was sensed, and what parts of the sense faculties actually did the sensing, and to what degree, etc.

I so far have made reference to the “sense data” because I wanted to impress upon the reader that the data is actually being recorded and stored somewhere in the mechanism’s own internal memory. However, when it comes to the precise form of said “sense data”, it must be stressed that the actual data format of a noumenal token on disk is going to be very different than a raw recording of sense states from specific sense receptor sites. The “concept” of an apple, internally, is going to end up containing a very compressed representation of the original sense data. Much like with human beings, we do not record perfect sense impressions within ourselves(Generally speaking). And indeed, humans often do not store much more than vague generalities of the sense impressions which ultimately form our conceptualized internal representations of what we behold.

Nonetheless and to Summarize:

Our mechanism has attached to it sensory devices which form unified sense impressions. The machine records a catalog of clumps of sensory data which tends to co-occur. These clumps of sensory data are transformed into Noumenal Tokens via a process which is not automatic, but which nonetheless will be discussed in greater detail in another article.

At last, we are now ready to take our first steps towards a machine conception of causality, which will lead us to deduction, inference, and finally, self-referential conceptualization. e.g. Sentience… the next step of which we shall resume in the next article.

Practical Machine Sentience Part 2: Integrated Sensory Field Design and Implementation

The post discusses the creation of sentient machines, outlining the importance of integrated sensory fields over static data sets for self-awareness. It describes a potential design including visual, auditory, and proprioception sensory devices. The hardware and software specifications are detailed, emphasizing real-time data and interaction for forming a self-referential concept necessary for machine sentience.

ATTENTION: I began this blog post way back when I was intending to develop an actual proof-of-concept along with the publish points of the articles in this series. I have since come to realize that I simply do not have the time, resources, energy, et al, to accomplish such a thing, as I am a broke Mexican who was raised very much in isolation from the greater tech community.

In lieu of re-writing this article from scratch, I have decided merely to edit and continue, but please note that no actual implementation will be developed alongside these articles.

Having said that, I am going to be writing these articles with the intention that any reasonably seasoned developer may understand and verify the concepts these articles introduce with implementations of their own.

In a previous post, I introduced a practical definition of machine sentience, and went over some basic implications of such definition on the implementation of living sentient machines, as well as implications regarding how such machines might fit within the greater legal zeitgeist of humanity. In this post, I will begin outlining the process of creating a practical implementation of a sentient + ancillary functional systems. We start with the design of an integrated sensor field input mechanism.

Why Integrated Sensory Fields Matter

Analogous implementations of integrated sensory fields would correspond to the standard Artificial Intelligence Training Set. ChatGPT and similar systems are trained on passive data sets of data in one or another specific format. The datasets may be considered as halfway removed already from the direct experience of reality that humans undergo. These data sets are unusable for two primary reasons:

Static Data sets are unchanging, which means that there is no need to create a machine that constantly parses new data. Once the dataset has been trained according to whatever algorithm process is used for the AI, the machine is functionally passive, and de facto dead for all practical purposes.
Static Data sets are inherently unable to contain self-referential data. The machine is artificially divorced from the training data, and hence no concept from the data may be formed which refers to the learning entity itself. Hence, it is impossible for a machine created to study a static passive set to construct any conceptualization of the “learner” from within the data itself, which is a critically vital component of any sentience mechanism.

As per the definition given in the previous post, it is necessary for the machine to form a self-concept from the training data. The only training data set capable of providing this is direct sensor information itself.

Organization of an Integrated Sensory Field

A specific sensory device may be defined in 3 components:

A shell, or separation between external sense data and internal sense processing of said data.
An interior component that is capable of taking some sort of structure or organization, and that retains said structure or organization over a meaningful and useful time span.
An aperture, membrane, interface, et al, that permits outside interaction between the interior organizing component in such a way that the organization of the interior records/reflects the outside interaction in a reproducible and uniquely identifying (relatively speaking) manner.

An integrated sensory field, then, may be defined as follows:

1 or more sensory devices which are time/input-synchronized. They each record data such that sensory input on one device can be treated as belonging to the same overall sensory data impression as every other device over uniquely determined units or ranges of time.
The phenomena that each device interacts with is continuous in the mathematical sense, either ideally, or for all practical purposes of the machine. In other words, the phenomena perceived may be partitioned into infinitely many 2-member sets of 1 open, bounded disk (wikipedia link on bounded sets) and 1 unbounded universe (wikipedia link on universal compliments) comprising of the phenomenal field itself.

The 2nd definition only applies in the ideal sense, as any real digital sensory device will have a limited resolution with which to process any field phenomena. Digital Cameras are limited by their megapixel resolution, et al. And analog devices, while capable of perfect field capture, have a practical limit of usability. 35mm analog film captures perfectly continuous data, but we are only able to extract usable continuous data above a certain size threshold on the film.

For the purposes of creating a sentient machine, there is one more additional requirement to our Integrated Sensory Field:

Some SUBSET of the sensory data provided by the integrated sensory field must be vulnerable to mechanism manipulation: Operations carried out by the machine must be capable of affecting uniquely identifiable and reproducible changes within the input data collected from the integrated sensory field.

The reason why this is necessary is because no sensory device can provide direct sense interaction with itself. Sensor components within the shell can not be recorded by sensor components within the shell, which can only record data from outside the shell.

In order to form a self referential concept, then, it is necessary that the system do so through inference. The inferential mechanism is established through a very basic and straightforward logical deduction:

There exists entities within the sensory field which may be considered disparate from the sensory field and other entities which also may be considered disparate from the sensory field.
Certain entities appear to have votive mechanism for action. They interact with and respond to stimuli through some interface.
Some stimuli the entity receives appears to be dependent on some output the entity is capable of producing.
Some stimuli “I receive” appears to be dependent on some output “I produce” (the primary output in the case of humans is muscular contraction).
Some component of the stimuli “I receive” appears to indivisibly and consistently reveal aspects, of which when combined may produce a mental model of an “entity” which:
Exists within the sensory field and yet may be considered disparate from the sensory field and other “entities” recognizable within said field.
Since this component is indivisible from the stimuli received from some output, the source of said output must come from said component.
Produced output is directly actuated. “I” produce output that affects some subset of the sensory field. The response sensory stimuli contains a “component” which must be the source of said affected subset of the sensory field.
Therefore “I” must be that “component” which I recognize.
Hence, “I exist”.
To conclude: “There is a world. I exist within it. Yet I am also apart from it. I live.”

Any system sophisticated enough to to form the above deductive inference is capable of sentience and sentient motivation.

Our Implementation Specification

I have opted to leave this part of the article undeleted. I, sadly, do not have the time nor energy nor financial resources to develop the proof of concept necessary to validate the claims discussed in this series of articles. 

I likely will refer back to this once the series of articles is done in order to create a possible reference implementation of a sentience machine architecture. For now, interested readers should simply understand that moving forward, no "actual" proof-of-concept implementation of a sentient machine will be developed in tandem with this article series.

Let us now proceed towards an actual technical implementation of a real world sensory integrated sensory field device with a specification. We shall keep things simple. Our device shall survey 3 + 1 sense domains:

The visual domain. Two digital cameras shall be mounted on a controlling frame. The cameras shall be independently controllable.
The Auditory domain. Likewise, we shall have two dynamics microphones mounted on a controlling frame.
The Kinematic resistance domain. The frame shall also contain Pule-Width-Modulation servo motors capable of moving limbs of the mechanism. Software shall keep track of the PWM signals and resultant limb orientations from control software signals.

It is possible to calculate the resulting limb configuration from PWM signals sent to the motors under ideal circumstances. Real life mechanical resistances and loads, however, produce errors in actual real world resultant limb configuration. The error between the calculated ideal limb configuration and the actual recorded limb configuration can be used to determine continuous sensory data of the force loads on the various motor components at all time.

This allows us to form a rudimentary proprioception sensory device.

Finally, we have our last sensory domain:

Standard Voltage, Wattage, Thermal, Gyroscope sensors. These components shall be integrated into the system software and API because of their easy availability and ubiquity on most modern chip-sets and computer hardware.

The Software Specification

Now that we have our hardware specification, we need only proceed to the creation of a software and api specification. The specification for our purposes will be accomplished via ARM64 Linux Kernel Modules. We shall need to re-implement specific modules for the sensory devices themselves, and also implement a kernel module to perform inter-device module communication and also generate a user-space accessible memory mapped data region in ram. Finally, we will need a user space daemon to structure, organize, and provide a transparent high level access api to other processes. This will be tackled in a future blog post.

Next Up

The next article in this series will discuss Machine conceptualization, understanding, and manipulation of the concepts of truth, falsehood, and causality, and their relationship and potential implementation within any sentient processing architecture.

Resuming Work on this Website

Just a quick post. Getting shit back together. I was originally thinking that I would space out my more serious technical blog posts, such as my “Machine Sentience” series, between less ground-breaking stuff such as posts about exercise/fitness, etc.

I have come to think that that’s just a really bad idea. I’m really bad at multi-tasking as it is. If I were to try and space things out like that, I would likely find it difficult to complete any one series, let alone all the others I have in my head. So, for this point forward, I will be working on series sequentially, and will only punctuate them with other blog posts as necessary and as the need arises.

Cheers,
DruidPeter 😀

Fundamentals of Exercise & Fitness

The article provides valuable fitness advice for beginners, emphasizing that the primary challenge is building a consistent exercise habit. It suggests a 30-day challenge, exercising every day to establish routine momentum. Strength, aerobic, and flexibility training should not be mixed at this phase; instead, focus on one type during the challenge. The primary goal is establishing consistency rather than quick gains. Proper breathing techniques for strength training are also detailed. In essence, momentum and commitment outshine optimization in early fitness journeys.

The most difficult aspect of physical fitness for those who are not currently in shape is the giant morass of anxieties, mental health issues, fears, excuses, and rationalizations that stop one from starting. This article is for the individual who has a lot of fear and anxiety about moving forward, and perhaps may find themselves overwhelmed or at the mercy of all the noise online about what is the best way to get fit, the benefits of doing so, how to exercise, etc. This is for the ones who want to be in shape, but who may be fighting against a whole range of things that could be hurting their progress.

So let’s start with two simple things: Exercise regimen, and type of exercise.

DISCLAIMER: While I personally take care to provide information that is helpful, correct, and useful, I do so with absolutely no warranty. I am not a licensed medical professional, and nothing I write should be taken as medical advice. You are solely responsible for the actions you take/perform in all things regarding all things. I accept zero legal liability for any decisions you make as a result of reading anything I write. Think before you act. Your decisions are your own.

Exercise Frequency

One common misconception about strength training exercises is that a person has to exercise every day, and that the individual has to be sore every day. This is wrong. Regardless of whether you are training for muscle growth or just to increase practical strength, all the gains you will make after exercise will only occur after exercise. In other words, during the rest period of your training.

Despite this, I actually do not recommend a proper work-rest-retrain cycle if you are just starting out with fitness, or if you have been out of shape for a long time. If you are just starting out on your fitness journey, then I recommend you do a full 1-month challenge where you exercise every single day for 30 days.

At this stage, momentum is far more important than proper technique. Unless you are already highly disciplined, it’s going to be very difficult for you to stick to an exercise schedule long term unless you’ve built your exercise into a habit. In order to do this, you want to reach a point where your body notices not when you exercise, but instead your body notices when you haven’t exercised for the day.

You want to reach a point where your body notices when you haven’t exercised for the day.
DruidPeter

If you don’t do this when you first start out, your body will notice when a day is an exercise day, and you will have to exert energy to overcome that resistance. But if every day is an exercise day, then so long as you don’t stop for the duration of the challenge, your body doesn’t have to notice. If you don’t stop, then there’s no chance you want start-up again. At least for the first 30 days.

Furthermore, you absolutely should not train your muscles till failure at this stage. Proper gains require muscles to be worked till fatigue and failure to see results. But at this point, that is not what you should be trying to do. You’re trying to form a habit, so you need to eliminate resistance as much as you can.

To this end, there are two rules of thumb you can use when starting out:

Stop 5-10 minutes after you break a sweat. If you don’t break a sweat, do more repetitions or decrease the time you wait between sets. If you can’t complete a set of a certain number of repetitions, then do more sets of less repetitions.
If you are sore the day after you exercise, then do half as many total repetitions as you did the last the day. If you are note sore the day after you exercise, then do at least as many repetitions as you did the day before.

Again, when first starting out, your goal should be to stick with the regimen through till the end. No one achieves massive gains in strength or appearance over the span of a single month. This is especially true for those who are out of shape or who are just starting out. So put your thoughts of gains or your physical fitness goals out of your head for now. You have one objective, and one objective only: Reach the finish line.

Only after you’ve successfully exercised every day for 30 days should you start thinking about lowering your frequency of training. But before then, you shouldn’t even be considering it. To that end, I won’t be discussing a more appropriate long-term strength training regimen in this article. We’ll get to the more advanced stuff later. I promise.

The Big 3 Types of Exercise

I am referring, of course, to:

Strength Training – Exercises consisting of sets of repetitions of specific duration per repetition, using weights or just body weight.
Aerobic Training – Exercises that require you to work your lungs and your heart. Running, rope skipping, dancing, etc.
Flexibility Training – Stretching. Not as a warm-up, but as an exercise in itself. Treating stretches as exercises in and of themselves involves a commitment to gradually increase your maximum flexible range of motion for each stretch. It implies over time being able to stretch farther and farther for each specific exercise done, and not simply stretching as a warm-up before resistance or cardio training.

When doing your first 30-day startup challenge, I recommend not trying to do all 3 types of exercise. Do not mix-and-match different types of exercises on different days, either. Rather, do 1 type of training, and only perform that type of training for the duration of the challenge. For the purposes of these challenges, you can and should consider each type of training as a completely separate activity that requires a completely separate habit to be formed.

Hence, only after you have done a separate 30-day challenge for each type of training should you then switch over to a more appropriate training regimen for each type.

Now then, operating under the assumption that strength training will be the first type of exercise that you will be performing, here are some basic fundamental tips regarding that type of exercise. Tips on cardio and/or flexibility training will come in future articles.

Strength Training

Breathe During Exercise

One of the basic principles of any sort of resistance exercise is breath. When you do launch into any sort of exercise, be it a push-up, a sit-up, a pull-up, or something else, you must remember to breathe. If you hold your breath when you start the exercise, your muscles will be starved of oxygen before they even get a chance to do any work.

The boundaries of your breath should be aligned with the boundaries of your repetitions. To give an example, let’s say that you start a push up as you exhale from your last breath. You may do as many push-ups as you wish while you are exhaling. When you begin to inhale, however, you should be either at the top of your next rep, or at the bottom of your current rep. Thus, when you start to go down on your next push-up, you are doing so as you are starting to inhale. Or, as you start to go up after your last push up, you are also starting to inhale.

Your breath should be aligned with the starts and stops of each repetition. This is a good habit to practice when you are exercising.

In Summary

If you’re just starting out or have been out of shape for a while, then momentum is your greatest friend. Being able to build up that momentum is the best way to keep going long term, and going long term is going to get you results that last you the rest of your life.

There are many, many other things that you can/could consider when starting out your fitness regimen. However, if you stress out about optimizing or maximizing results this early in the game, then you’ve already lost.

You are just starting out. There is absolutely no combination of factors or regimen that will make any significant difference from any other. When you are an elite athlete, then small changes make big differences. But you have a long way to go before you reach that bridge. So don’t worry about crossing it just yet.

A Practical Definition of Machine Sentience (pt. 1)

I describe a practical definition of machine sentience, along with an analysis of how sentient machines may fit within the socioeconomic zeitgeist of humanity, and prepare the ground work for discussing practical implementations of sentient machines.

To absolve others of their humanity is to absolve oneself of the same. Such action must not be taken lightly. For it necessitates only one of 2 gravities: To become less than, or greater than, human.
Hittes Khartoum

Rationale

For the longest expanse of space and time, humanity has had no need for any innate understanding consciousness or sentience. Our grasp of the concept was purely intuitive, and there was no other being besides ourselves to which we had to demonstrate that our intuitive understanding was valid. This happy circumstance erodes ever more quickly with the rise of Artificial Intelligence frameworks. Machines grow more capable of mimicking aspects of humanity that for so long we have thought felt only under the domain of sentience and conscious control. Soon, we may have machines capable of human mimicry on a level indistinguishable from human sentience. If and when that day comes, we risk our lives greatly.

For you see, contemporary pronouncements on the subject of consciousness contain all the trappings of religion. The self as we understand it is a sacred concept, and humanity is under no circumstances permitted to throw back the veil covering the divine. Proper research into the subject has been hampered by our overawe. To have a machine, then, mimic humans in such a way as to be indistinguishable from humans will also cause us to treat them as divine.

Absent any proper understanding of sentience, the machine shall become our God. But make no mistake:

To be human is to worship. All Gods devour their adherents.

If we are to avoid such a tragic, if poetic end, then we have no choice but to profane one more holy temple. Our current understanding of the “Self” must be moved from the domain of the domain into the workshop of practical endeavor. May god have mercy on our souls.

The Definition

Let us proceed then immediately. We may informally describe consciousness as that special thing that gives us the “feeling” of “The man inside the box”. There is an innate feeling that we, as humans, can all attest to: I currently feel as though there is a singular entity, a “self” that is “inside” a particular boundary, “my body”. The boundary is not equivalent to this self. But whatever the self is, it is somewhere inside this body. Further, if one were to start removing parts of my body, I would eventually die, whereupon my “self” would no longer be found inside it. This implies that there is some “tightest boundary”. e.g. A maximally small boundary which can be, if not considered synonymous with the self, considered to be containing the self, and only the self.

Given this intuitive understanding, we give the necessary epiphany: The self may be considered any system, irrespective of architecture or form, capable of conforming to and reproducing the intuitive specification as described above.

There is nothing sacred in it.

The self may be considered any system, irrespective of architecture or form, capable of conforming to and reproducing the intuitive specification as described above. There is nothing sacred in it.
DruidPeter

Given the required epiphany, we now proceed to the definition proper, extracted directly from our intuitive understanding of sentience:

A sentient system is any system which satisfies the following 3 properties:

The system is capable of recognizing boundaries within integrated fields of perceptual sensory input.
The system can associate these boundaries with logical tokens, which it can then manipulate according to sets of rules, the means of formation, maintenance, and modification of which may be considered irrelevant for our purposes here.
The system associates a special, unique, logical token, with some superset of boundaries which contains the totality of those components of the system necessary to provide the 3 required functions.

Immediate Observations

In defining sentience as above, we can make some immediate important observations. Primary among them is that we have now greatly restricted the scope of what sentience adds to any functional system that implements. Typical intuition adds significantly more attributes to anything that we, as humans, consider sentient. For example, will towards self-determination, an understanding of cause and effect, as well as executive ordering of one’s affairs.

This may seem an odd thing to do, but it yields the benefit of reducing sentience to a well defined system specification. It also immediately, if we accept this definition, forces us to conclude that other aspects of ourselves that we traditionally believe to be the responsibility of sentience can not be directly formed as a natural consequence from sentience.

In other words, it is possible for a system to be considered sentient under this definition, and at the same time, NOT to display traits associated with humanity, and typically also associated with sentience in general.

Because of this, sentience becomes lessened as a concept. But doing so helps us to match this definition of sentience with experimental verification. Consider the various cases:

Loss of Function can not Equal Loss of Identity

There are cases of brain damage where individuals become unable to initiate tasks, or are not able to initiate tasks without great and concentrated effort. ¹

See: Disorders of Initiation ↩︎

In cases like this, individuals are not considered to have lost their general sense of self. Likewise, if we are to come upon a solid practical definition of machine sentience, it is important that our definition holds up under similar situations where loss of function does not result in loss of identity.

Let us consider a list of functional capacities that must now be identified as separately implementable from a sentient system:

Non-Sentient Functional Capacitic Systems

Understanding, Recognition, and application, of Cause and Effect Reasoning
Implementation of self-guided volition + self-acquisition of goals.
Integration of Theory of Mind + Emotional context into whole system processing.

This is by no means an exhaustive list. We conclude, however, that for us to accept the definition of machine sentience as defined above, the 3-mentioned Non-Sentient Functional Capacitic Systems must and can only be defined as separately implementable and definable systems in their own right.

Implications

Immediate implications of machine sentience as defined above include the following:

Separation of any implementation of sentience from any necessary attribution of humanity. A sentient machine is not immediately human. Nor will a sentient machine necessarily act in a manner, nor make decisions, according to human modes of action or decision making.
Likewise, sentience does not immediately confer full legal recognition of personhood. e.g. A sentient machine is not immediately granted the full rights and privileges of a human citizen of any nation. This does not mean that sentient machines are forever property and can never be given these rights. It simply means that sentience is insufficient to grant legal recognition of human rights.

These two implications are important for two reasons. First, they provide a path forward for creating an intelligible understanding of Machine Sentience. They reduce the complexity of the potential design space. We can not permit Artificial General Intelligence to remain a black box. Humans must understand that which they create. Further, they provide a path forward for a solid legal foundation regarding the integration of artificially sentient machines within the general fabric of society. We can not produce monsters, like Dr. Frankenstein, without providing for their place in this world.

The strength of the definition of machine sentience as described above, is that it provides these important footholds into the cliff of AGI that humanity is not threatening to walk off from. However, it is still merely a definition. A practical implementation, however, must necessarily be reserved for the scope of a future article. And what an article it certainly will be.